In Acts 16 healing happens because Paul “very much annoyed” tells the divining spirit outing him as a slave of the “Most High God” to shut up. Of course the slave girl set free is a set up for the freeing of the Philippian jailer who doesn’t know he’s the one behind bars. Once the stage is set, Paul and Silas singing in the aftershock of the earthquake is such a surprise that the jailer brought back from the brink asks, “What must I do to be saved?” even though what he really wants to know is “Why are you still here?” The answer that saves the jailer and his household is to believe in whatever kept Paul and Silas in the cell singing when running away made more sense. That is the answer that saves us as well, for instead of coming down from the cross and saving himself Jesus stayed put so that like the jailer we might be brought back from the brink. In this we know we are saved, not by confessing a creed or adhering to a tradition or allegiance to denomination or ritual, (as good as those things might be) but when our believing in Jesus means staying put with and for the other when walking away would be much easier. And so whether we can carry a tune or not we are called to sing the mercy of God in the aftershock of whatever life throws at us for we know as slaves of the “Most High God” we are truly free.